However, knowledge plays a different role in each section. Jnana Kanda - Knoweldge #Р”В«oth sections of the Vedas are sources of information regarding subjects for which there are no other sources. As a result, there is no such thing as Karma-based liberation. If paradise is only temporary, then achieving it is not the same as liberation. As a result, heavenly existence does not last forever. When your Punya is exhausted, you leave heaven. In the Vedas, heaven is only a temporary residence.Р”Р„s long as you have Punya to spend, you can stay in heaven. PunyaРІР‚в„ўs rewards may also lead to heaven, however the Vedic view of heaven differs from that of other religions. In the future, Papa would cause an unpleasant or painful situation.Р”Р„s a result, the doРІР‚в„ўs (Dharma) and donРІР‚в„ўts (Adharma) listed in Karma Kanda are crucial for everyone seeking happiness and avoiding misery in life. Papa is AdharmaРІР‚в„ўs subtle outcome (demerit). Punya would result in a good, pleasurable experience in the future.Р”Р„dharma, often known as РІР‚Сљbad KarmaРІР‚Сњ in common usage, is what happens when an action violates the DharmaРІР‚в„ўs rules. Punya (merit), or what we call in everyday language РІР‚Сљpositive Karma,РІР‚Сњ is the result of following the DharmaРІР‚в„ўs laws. The term РІР‚СљsubtleРІР‚Сњ refers to the fact that the outcome may not be immediately apparent. It is also in this section that the Dharma rules are discussed.Р”В®very action (Karma) we take, according to the Vedas, has a subtle outcome. Karma Kanda is the source of many rituals, prayers, and meditations that are necessary for achieving stability and pleasure in this life.

As a result, this section is known as the Knowledge Section. Moksha can only be attained by knowledge, not through any action. Jnana Kanda, the second portion, is much shorter because it only addresses one human desire: the yearning for liberation (Moksha). This section is called the Action Section because actions (Karma) are the method to achieve the desires. Because it deals with diverse human aspirations and the acts required to realize them, this is the longest part in each Veda. The Vedas were revealed to the Rishis (РІР‚Вone who seesРІР‚в„ў) of ancient India after they had purified, disciplined, and singled out their minds by means ofР’В meditation.Р”В®ach Veda is broken into two distinct portions:Р”Вharma, Karma, rituals, and other special actions aimed at achieving security (Artha) and pleasures are the subject of Karma Kanda (Kama). This is significant because it implies that the Vedas were not written by humans using logical and intellectual reasoning. It is knowledge that has been disclosed (Shruti). Jnanam signifies knowledge, and Apaurusheya means not of human origin. It is commonly interpreted as РІР‚Сљthe source or means of knowledgeРІР‚Сњ or РІР‚Сљthe treasure of knowledge.РІР‚СњР”Р„paurusheya Jnanam is the name given to the Vedas. The root of the term РІР‚СљVedaРІР‚Сњ is РІР‚СљVid,РІР‚Сњ which means РІР‚Сљto knowРІР‚Сњ in Sanskrit.

Total kanda in atharva veda